Results for 'Abu Al-Qasim Partaw A. Zam'

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  1.  34
    The Prolegomena to the Qurʾan [Bayān fi tafsīr al-Qurʾān]The Prolegomena to the Quran [Bayan fi tafsir al-Quran].Asma Afsaruddin, al-Sayyid Abū al-Qāsim al-Mūsawī al-Khūʾī, Abdulaziz A. Sachedina & al-Sayyid Abu al-Qasim al-Musawi al-Khui - 2000 - Journal of the American Oriental Society 120 (1):110.
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  2. Andīshahʹhā-yi falsafī-i Īrānī.Partaw Aʻẓam & Abū al-Qāsim - 1994 - [Tehran]: Intishārāt-i Asāṭīr.
  3.  6
    Retour Sur la Polémique Entre Abū Bakr Al-Rāzī Et Abū Al-Qāsim Al-Balḫī: Conjecture Sur Un Écho du Kitāb Al-Zumurrud_ d'Ibn Al-Rāwandī Dans Les _Maṭālib Al-ʿāliya de Faḫr Al-Dīn Al-Rāzī.Marwan Rashed - 2024 - Arabic Sciences and Philosophy 34 (1):75-93.
    This article revisits the controversy between Abū Bakr al-Rāzī and Abū al-Qāsim al-Balḫī. Based on the testimony of the Kitāb taṯbīt dalāʾil al-nubuwwa of the Qāḍī ʿAbd al-Ǧabbār, it is shown that the two philosophers must have clashed at the court of Aḥmad b. Sahl al-Marwazī, governor of Balḫ, during the 910s, and that the virulence of the tone of their exchange can be explained above all by this context of professional rivalry. In terms of content, their conversation must have (...)
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  4.  22
    Scepticisms in the Formation of Islamic Rational Theology: Abū al‐Qāsim al‐Balkhī and Ibn al‐Malāḥimī Providing a Window on the Transmission of Arguments from Late Antiquity.Heidrun Eichner - 2021 - Theoria 88 (1):49-71.
    Newly accessible source material calls for a revision of our picture of the more technical transmission of sceptical epistemologies in the intellectual landscape of early Islam. Abū al‐Qāsim al‐Balkhīʼs (ninth/tenth century) Book of Doctrines shows that naẓar as the basic argumentative method of kalām is defined by the encounter with a broad spectrum of sceptical strategies. By the beginning of the tenth century, Greek traditions were amalgamated in a complex way with other intellectual traditions, most notably dualist ontologies. This situation (...)
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  5.  8
    Nouveaux Fragments de Kitāb Al-Futyā_ d'Al-Ǧāḥiẓ Dans Les _Maqālāt d'Abū Al-Qāsim Al-Balḫī.Ziad Bou Akl - 2024 - Arabic Sciences and Philosophy 34 (1):1-35.
    The maqālāt of Abū Qāsim al-Balḫī contain several passages devoted to legal theory. The most important source found there is some extracts of K. al-futyā, a legal treatise by al-Ǧāḥiẓ of which until now only fragments remained, containing the criticisms addressed by al-Naẓẓām to the companions of the Prophet. This article provides a translation of these new extracts preceded by a study of the text and its place in the history of legal theory during this formative period of Islamic thought.
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  6.  12
    The Theology of Abū L-Qāsim Al-Balkhī/Al-Kaʻbī.Racha el Omari - 2016 - Brill.
    This is the first comprehensive monograph on the theology of Abū l-Qāsim al-Kaʿbī al-Balkhī, a leading Muʿtazilī who flourished at the end of the Baghdādī school and at the beginning of the scholastic phase of Muʿtazilī history.
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  7.  17
    Abū al-Ḥasan al-Qābisī and the Methodology of Ḥadīth in the introduction of Kitāb al-Mulakhkhas al-Muwatta'.Zülal Kiliç & Hayati Yilmaz - 2023 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 25 (47):89-120.
    In this article, the introduction to the book of Kitāb al-Mulakhkhas al-Muwatta' by Qābisī (d. 403/1012), one of the hadith scholars of Maghrib geography, is discussed. The author wrote this work in order to bring together the continual documents in the Ibn al-Qāsim narra-tion of Mālik b. Anas' (d. 179/795) al-Muwatta. In the introduction, the author first stated the purpose of the writing of Kitāb al-Mulakhkhas al-Muwatta''s and the method followed in the work. Namely, he states that he compiled this (...)
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  8.  29
    Islam and natural law.Abū al-Faz̤l ʻIzzatī & A. Ezzati - 2002 - London: ICAS Press.
    This book introduces Islam as the religion of inclusive monotheism, supporting a holistic approach toward the entire creation, including man and humanity, and taking into consideration directly all his physical, rational, emotion, and spiritual needs.
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  9.  2
    Abḥāth Nadwat Naḥwa Falsafah Islāmīyah Muʻāṣirah, 31/7/1989 M-2/8/1989 M.Abū al-Yazīd Abū Zayd ʻAjamī (ed.) - 1994 - [Herndon, VA]: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
    يضم هذا الكتاب الأعمال الكاملة لندوة" نحو فلسفة إسلامية معاصرة"، والتي انعقدت لاستجلاء كيفية توظيف الفلسفة الإسلامية فكراً ونظريات ومبادئ ومقاصد في عملية إعادة تشكيل العقل المسلم، ومعالجة الأزمة الفكرية الراهنة لدى المسلمين، وإعادة بناء النسيج الثقافي الإسلامي- لعل هذه الأمة تستعد عافيتها وتسترد قدرتها- فإن هذه الأمة قد تخلفها وفي ابتلائها بالأزمة الفكرية لم يكن وحدها الخاسرة- لكن العالم قد خسر بانحطاطها الكثير.. فأمام علماء المسلمين كمية هائلة من تساؤلات العقل المسلم المعاصر، ومشكلات عويصة بعضها ذات جذور تاريخية ضاربة (...)
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  10. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  11.  11
    al-Jāmiʻ fī asbāb wa-ʻilāj al-inḥirāf.Abū al-Ṣiddīq ʻAbd al-Wahhāb ibn Ṣāliḥ Abū Khalabah Ḥaddāʼī - 2018 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic education; Muslims; conduct of life.
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  12. Adaptive Intelligent Tutoring System for learning Computer Theory.Mohammed A. Al-Nakhal & Samy S. Abu Naser - 2017 - European Academic Research 4 (10).
    In this paper, we present an intelligent tutoring system developed to help students in learning Computer Theory. The Intelligent tutoring system was built using ITSB authoring tool. The system helps students to learn finite automata, pushdown automata, Turing machines and examines the relationship between these automata and formal languages, deterministic and nondeterministic machines, regular expressions, context free grammars, undecidability, and complexity. During the process the intelligent tutoring system gives assistance and feedback of many types in an intelligent manner according to (...)
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  13.  4
    Justārʹhāyī dar falsafahʹhā-yi muz̤āf =.Abū al-Ḥasan Ghaffārī (ed.) - 2019 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
  14. Majmūʻah-i ās̲ār-i Ḥakīm Jilvah.Mīrzā Abū al-Ḥasan Jilvah - 2006 - Tihrān: Ḥikmat. Edited by Ḥasan Riz̤āʹzādah.
     
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  15. The Impact of Management Requirements and Operations of Computerized Management Information Systems to Improve Performance (Practical Study on the employees of the company of Gaza Electricity Distribution).Samy S. Abu Naser & Mazen J. Al Shobaki - 2016 - Al-Azhar University, Gaza 1 (1):1-28.
    The research aims to identify the impact of the management requirements on operating of computerized management information systems to improve performance, and discuss the perceptions of respondents to develop the performance of employees in the Gaza Electricity Distribution Company, the researchers used the stratified sample method, (360) questionnaires were distributed on the study sample, (306) questionnaires were recoved with a percentage of (85%). The most important findings of the study: computerized MI have a positive impact on the development of performance (...)
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  16.  11
    Las diferenclas entre la jurisprudencia andalusi Y el resto de la escuela de Malik: El texto atribuido a abu ishaq al-garnati.Alfonso Carmona González - 1998 - Al-Qantara 19 (1):67-102.
    El ms. árabe num. 1.077 de El Escorial contiene una obra de Abū Isḥāq al-Garnāṭī, cuyo último capítulo lo constituye la enumeración de veintidós normas jurídicas, en cuatro de las cuales los andalusíes no siguieron la doctrina de Mālik, y en las dieciocho restantes se apartaron de la de Ibn al-Qāsim. Ese mismo texto aparece también al final de K. al-Mufīd del cordobés Ibn Hišām. En este artículo su autor, tras definir el concepto de ‛amal local, plantea la cuestión de (...)
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  17. al-Iqtiṣād al-Islāmī bayna fiqh al-Shīʻah wa-fiqh ahl al-Sunnah: qirāʼah naqdīyah fī kitāb Iqtiṣādunā.Yusuf Kamal & Abu Al-Majd Harak - 1987 - al-Qāhirah: Dār al-Ṣaḥwah. Edited by Abū al-Majd Ḥarak.
     
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  18.  5
    Arbaʻ rasāʼil falsafīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 2015 - Bayrūt: Dār al-Tanwīr lil-Ṭibāʻah wa-al-Nashr. Edited by Saʻīd Ghānimī.
    Islamic philosophy; early works to 1800.
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  19.  5
    Kitâbu'l-emed ale'l-ebed: sonsuzluk peşinde (metin-çeviri).Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 2013 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Yakup Kara, İlhan Kutluer & Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī.
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  20.  32
    Nashʼat al-taṣawwuf al-Islāmī: maṣādiruhu wa-taṭawwuruhu wa-marāḥiluhu al-falsafīyah wa-ʻulūmuhu ḥattá al-ʻuṣūr al-mutaʼakhkhirah.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2023 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  21. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  22.  21
    Al-Niṣf al-Awwal min Kitāb al-ZahrahAl-Nisf al-Awwal min Kitab al-Zahrah.Philip K. Hitti, Abu-Bakr Muḥammad ibn-abi-Sulaymān al-Iṣfahāni, A. R. Nykl & Abu-Bakr Muhammad ibn-abi-Sulayman al-Isfahani - 1934 - Journal of the American Oriental Society 54 (2):215.
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  23.  9
    Las diferencias entre la jurisprudencia andalusí y el resto de la escuela de Mālik: el texto atribuido a Abū Isḥāq al-Garnāṭī.Alfonso Carmona González - 1998 - Al-Qantara 19 (1):67-102.
    El ms. árabe num. 1.077 de El Escorial contiene una obra de Abū Isḥāq al-Garnāṭī, cuyo último capítulo lo constituye la enumeración de veintidós normas jurídicas, en cuatro de las cuales los andalusíes no siguieron la doctrina de Mālik, y en las dieciocho restantes se apartaron de la de Ibn al-Qāsim. Ese mismo texto aparece también al final de K. al-Mufīd del cordobés Ibn Hišām. En este artículo su autor, tras definir el concepto de ‛amal local, plantea la cuestión de (...)
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  24.  34
    Al-Maqṣad al-Asnā fī Sharḥ Maʾānī Asmā' Allāh al-ḤusnāAl-Maqsad al-Asna fi Sharh Maani Asma' Allah al-Husna.James A. Bellamy, Abū Ḥāmid al-Ghazālī, Fadlou A. Shehadi & Abu Hamid al-Ghazali - 1977 - Journal of the American Oriental Society 97 (4):602.
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  25.  11
    Az akhlāq-i dīnī tā dīn-i akhlāqī: bāzʹshināsī va arzyābī-i rābiṭah-i dīn va akhlāq az manẓar-i Ṭāhā ʻAbd al-Raḥmān.Abū al-Faz̤l Sipāhī - 2019 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām.
    Philosophy of Ṭāhā ʻAbd al-Raḥmān in recognizing and evaluating the relationship between religion and ethics.
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  26. Zindagī va sharḥ-i ḥāl-i ʻilmī va fikrī-i Abū Naṣr Fārābī: muʻallim s̲ānī yā muṣliḥ-i buzurg-i basharīyat.Abū al-Qāsim Hāshimī - 1972 - Tihrān: Abū al-Qāsim Hāshimī.
  27. Madhāhib al-tafkīr al-ʻilmī wa-al-falsafī al-Islāmī wa-al-ʻArabī al-ḥadīth wa-al-muʻāṣir: manẓūr ḥaḍārī.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2000 - Ṭanṭā: Dār al-Ḥaḍārah lil-Ṭabāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  28. Sharḥ-i kitāb-i "al-Tadhkarah fī aḥkām al-jawāhir wa-al-aʻrāḍ" Ibn Mattawayh.Sabine Schmidtke, Naṣr Allāh Pūrjavādī & Abū al-Ḥasan ʻAlī ibn Aḥmad Wāḥidī (eds.) - 2006 - [Birlīn], Almān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn.
     
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  29. Aʻmāl ghayr manshūrah.Abū Rīdah & Muḥammad ʻAbd al-Hādī - 2011 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
    al-juzʼ 1. al-Falsafah al-Islāmīyah wa-baʻḍ qaḍāyā al-falsafah -- al-juzʼ 2. al-Akhlāq wa-al-siyāsah -- al-juzʼ 3. al-Islām wa-al-ḥaḍārah -- al-juzʼ 4. al-Anā wa-al-ākhar, min mufakkirī al-Islām.
     
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  30.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  31. Learning Organizations and Their Role in Achieving Organizational Excellence in the Palestinian Universities.Mazen J. Al Shobaki, Samy S. Abu Naser, Youssef M. Abu Amuna & Amal A. Al Hila - 2017 - International Journal of Digital Publication Technology 1 (2):40-85.
    The research aims to identify the learning organizations and their role in achieving organizational excellence in the Palestinian universities in Gaza Strip. The researchers used descriptive analytical approach and used the questionnaire as a tool for information gathering. The questionnaires were distributed to senior management in the Palestinian universities. The study population reached (344) employees in senior management is dispersed over (3) Palestinian universities. A stratified random sample of (182) workers from the Palestinian universities was selected and the recovery rate (...)
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  32. Trends of Palestinian Higher Educational Institutions in Gaza Strip as Learning Organizations.Samy S. Abu Naser, Mazen J. Al Shobaki, Youssef M. Abu Amuna & Amal A. Al Hila - 2017 - International Journal of Digital Publication Technology 1 (1):1-42.
    The research aims to identify the trends of Palestinian higher educational institutions in Gaza Strip as learning organizations from the perspective of senior management in the Palestinian universities in Gaza Strip. The researchers used descriptive analytical approach and used the questionnaire as a tool for information gathering. The questionnaires were distributed to senior management in the Palestinian universities. The study population reached (344) employees in senior management is dispersed over (3) Palestinian universities. A stratified random sample of (182) employees from (...)
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  33. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  34. Kayd al-Shayṭān li-nafsihi qabla khalq Ādam, ʻalayhi al-salām: wa-maʻahu bayān madhāhib al-firaq al-ḍāllah.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1999 - al-Qāhirah: Maktabat Ibn Taymīyah. Edited by Ibn al-Mandūh & Abū al-Ashbāl Ḥasan ibn Amīn.
     
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  35. An Expert System for Arthritis Diseases Diagnosis Using SL5 Object.Hosni Qasim El-Mashharawi, Izzeddin A. Alshawwa, Mohammed Elkahlout & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (4):28-35.
    Background: Arthritis is very common but is not well understood. Actually, “arthritis” is not a single disease; it is an informal way of referring to joint pain or joint disease. There are more than 100 different types of arthritis and related conditions. People of all ages, sexes and races can and do have arthritis, and it is the leading cause of disability in America. More than 50 million adults and 300,000 children have some type of arthritis. It is most common (...)
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  36. Judhūr al-fikr al-Islāmī fī bīʼāt al-mutakallimīn wa-al-falāsifah al-Mutaṣawwifīn.Abū al-Saʻd & ʻAbd al-Raʼūf - 2005 - Dimyāṭ [Egypt]: Maktabat Nānsī.
  37. Fuṣūl al-ādāb wa-makārim al-akhlāq al-mashrūʻah.Ibn ʻAqīl & Abū al-Wafāʼ ʻAlī - 2002 - al-Riyāḍ: Aḍwāʼ al-Salaf. Edited by ʻAbd al-Salām ibn Sālim Saḥīmī.
     
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  38. al-Fuṣūl al-muhadhdhibah lil-ʻuqūl.Ṣāḥib al-Ṭālqānī & Abū al-Qāsim Ismāʻīl ibn ʻAbbād - 2015 - Karbalāʼ al-Muqaddasah, al-ʻIrāq: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Majmaʻ al-Imām al-Ḥusayn al-ʻIlmī li-Taḥqīq Turāth Ahl al-Bayt. Edited by ʻAbd al-Ḥalīm Ḥillī.
     
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  39. Iʻtirāfāt al-Ghazzālī: aw Kayfa arrakha al-Ghazzālī nafsah.ʻAbd al-Dāyim Abū al-ʻAṭā al-Baqarī Anṣārī - 1971 - [al-Qāhirah]: [Dār al-Nahḍah al-ʻArabīyah].
  40. An Expert System for Depression Diagnosis.Izzeddin A. Alshawwa, Mohammed Elkahlout, Hosni Qasim El-Mashharawi & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (4):20-27.
    Background: Depression (major depressive disorder) is a common and serious medical illness that negatively affects how you feel, the way you think and how you act. Fortunately, it is also treatable. Depression causes feelings of sadness and/or a loss of interest in activities once enjoyed. It can lead to a variety of emotional and physical problems and can decrease a person’s ability to function at work and at home. Depression affects an estimated one in 15 adults (6.7%) in any given (...)
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  41.  5
    Shams al-marāsim wa-yāqūtat al-maʻārif wa-al-maʻālim fī al-wilāyah wa-al-walī wa-al-quṭb wa-al-ghawth wa-al-khātim wa-mā la-hum min faḍāʼil wa-maḥāsin wa-makārim wa-mā khaṣṣū bi-hi min al-maʼāthir wa-al-maqāsim.Aḥmad ibn Abū al-Qāsim Tādilī - 2016 - [Rabat]: al-Muṣṭafá ibn Khalīfah ʻArbūsh. Edited by Muṣṭafá ʻArbūsh.
    2. Fī al-quṭb wa-al-aqṭāb wa-al-ghawth wa-dhikr al-abdāl -al-awtād wa-al-nuqabāʼ wa-al-nujabāʼ wa-ghayrihim --.
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  42. The Methodological Issues on Al-Jazari’s Scientific Heritage in Russian Studies.Fegani Beyler - 2023 - Bingöl University Journal of Social Sciences Institute 25 (25):160-169.
    Extensive scientific, philosophical and artistic activities were carried out in the Islamic World’s various science and civilization centers during the early Middle Ages. In these centers, noteworthy works of mathematics, astronomy, geography, medicine, pharmacology, optics, botany, chemistry and other fields of science, which would later determine improvement paths for these fields, were created. Abu al-Izz Ismail ibn al-Razzaz al-Jazari (12th-13th centuries), was a magnificent Muslim scientist known for his work named The Book of Knowledge of Ingenious Mechanical Devices (Kitab fi (...)
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  43. Dīkārt "bayna al-shakk... wa-al-yaqīn".Abū ʻAbd al-Raḥmān ibn ʻAqīl Ẓāhirī - 1971 - [s.l.: [S.N.].
     
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  44. Allāh wa-al-ʻālam wa-al-insān fī al-fikr al-Islāmī.Muḥammad Jalāl Abū al-Futūḥ Sharaf - 1969 - Iskandarīyah: Dār al-Maʻārif.
  45. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ṣawmaʻī al-Bayḍānī & Muḥammad ibn ʻAlī.
     
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  46. The Relationship between Performance Standards and Achieving the Objectives of Supervision at the Islamic University in Gaza.Ashraf A. M. Salama, Mazen Al Shobaki, Samy S. Abu-Naser, Abed Alfetah M. AlFerjany & Youssef M. Abu Amuna - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 1 (10):89-101.
    The aim of the research is to identify the relationship between the performance criteria and the achievement of the objectives of supervision which is represented in the performance of the job at the Islamic University in Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (22) paragraphs distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the (...)
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  47.  10
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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    al-Niẓām al-khuluqī fī al-Islām.ʻAbd al-Salām & ʻAbd al-Raḥmān Abū ʻĀmir - 2003 - Ḥāʼil: Dār al-Andalus lil-Nashr wa-al-Tawzīʻ.
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  49. Maʻa al-fikr al-falsafī al-Islāmī fī al-Andalus.Abū al-Saʻādāt & Aḥmad Aḥmad - 1987 - al-Azhar, al-Qāhirah: Dār al-Ṭibāʻah al-Muḥammadīyah.
  50. The Nature of Work and Its Relation to the Type of Communication among Employees in Palestinian Universities - A Comparative Study between Al-Azhar and Al-Aqsa Universities.Ahmed M. A. FarajAllah, Suliman A. El Talla, Samy S. Abu-Naser & Mazen J. Al Shobaki - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (6):10-29.
    The study aimed to know the relationship between the nature of the work and the type of communication among the Employees in the Palestinian universities. A comparative study between Al-Azhar University and Al-Aqsa University. The researchers used the analytical descriptive method through a questionnaire that is randomly distributed among the employees of Al-Azhar and Al-Aqsa universities in Gaza Strip. The study was conducted on a sample of (176) administrative employees from the surveyed universities. The response rate was (85.79%). The study (...)
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